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时间: 2019年12月11日 09:01

[97] But it may be said, perhaps, that you have not offended against the last rule at least, which binds you to desire the salvation of those whom you denounce, and that none can charge you with this, except by unlocking the secrets of your breasts, which are only known to God. It is strange, fathers, but true, nevertheless, that we can convict you even of this offence; that while your hatred to your opponents has carried you so far as to wish their eternal perdition, your infatuation has driven you to discover the abominable wish that, so far from cherishing in secret desires for their salvation, you have offered up prayers in public for their damnation; and that, after having given utterance to that hideous vow in the city of Caen, to the scandal of the whole Church, you have since then ventured, in Paris, to vindicate, in your printed books, the diabolical transaction. After such gross offences against piety, first ridiculing and speaking lightly of things the most sacred; next falsely and scandalously calumniating priests and virgins; and lastly, forming desires and prayers for their damnation, it would be difficult to add anything worse. I cannot conceive, fathers, how you can fail to be ashamed of yourselves, or how you could have thought for an instant of charging me with a want of charity, who have acted all along with so much truth and moderation, without reflecting on your own horrid violations of charity, manifested in those deplorable exhibitions, which make the charge recoil against yourselves. 2 Now, therefore, O Eve, let us restrain ourselves and not eat of them, you and I; and let us ask God to give us of the fruit of the Tree of Life." � � Doyle glowed with satisfaction, as though he were a lawyer bringing out the facts by cross-examination. He nodded to Kennedy and me as if we were a jury. Doyle was merely getting his facts into the record, as it were. Already he had quizzed Rascon into a state of anger and resentment out of which the truth might be expected to slip unaware. 日本毛片免费视频观看_日本一级特黄大片_黄三级100种日本免费_日本成人电影_日本色情网站 � 16 And God said to Adam, "This shall be to you a custom, to do so, when affliction and sorrow come over you. But your deliverance and your entrance in to the garden, shall not be until the days are fulfilled as agreed between you and Me; were it not so, I would, of My mercy and pity for you, bring you back to My garden and to My favor for the sake of the offering you have just made to My name." � � I was prepared to write you on the subject of the abuse with which you have for some time past been assailing me in your publications, in which you salute me with such epithets as 鈥渞eprobate,鈥?鈥渂uffoon,鈥?鈥渂lockhead,鈥?鈥渕erry 鈥?Andrew,鈥?鈥渋mpostor,鈥?鈥渟landerer,鈥?鈥渃heat,鈥?鈥渉eretic,鈥?鈥淐alvinist in disguise,鈥?鈥渄isciple of Du Moulin,鈥?鈥減ossessed with a legion of devils,鈥?and everything else you can think of. As I should be sorry to have all this believed of me, I was anxious to show the public why you treated me in this manner; and I had resolved to complain of your calumnies and falsifications, when I met with your Answers, in which you bring these same charges against myself. This will compel me to alter my plan; though it will not prevent me from prosecuting it in some sort, for I hope, while defending myself, to convict you of impostures more genuine than the imaginary ones which you have ascribed to me. Indeed, fathers, the suspicion of foul play is much more sure to rest on you than on me. It is not very likely, standing as I do, alone, without power or any human defence against such a large body, and having no support but truth and integrity, that I would expose myself to lose everything by laying myself open to be convicted of imposture. It is too easy to discover falsifications in matters of fact such as the present. In such a case there would have been no want of persons to accuse me, nor would justice have been denied them. With you, fathers, the case is very different; you may say as much as you please against me, while I may look in vain for any to complain to. With such a wide difference between our positions, though there had been no other consideration to restrain me, it became me to study no little caution. By treating me, however, as a common slanderer, you compel me to assume the defensive, and you must be aware that this cannot be done without entering into a fresh exposition and even into a fuller disclosure of the points of your morality. In provoking this discussion, I fear you are not acting as good politicians. The war must be waged within your own camp and at your own expense; and, although you imagine that, by embroiling the questions with scholastic terms, the answers will be so tedious, thorny, and obscure, that people will lose all relish for the controversy, this may not, perhaps, turn out to be exactly the case; I shall use my best endeavours to tax your patience as little as possible with that sort of writing. Your maxims have something diverting about them, which keeps up the good humour of people to the last. At all events, remember that it is you that oblige me to enter upon this eclaircissement, and let us see which of us comes off best in self-defence.